Liliana Avalos: Ceviche and the City

“Lima is a place embroidered by migration”.

I studied in the school of Bellas Artes in Lima, specialising in oil painting which I always loved. But, for me it was always more accessible to pursue print making, as one can really start from zero with basic materials and make a great piece of art.

With time other techniques took my interest, like working with the traditional art of my country. This really affected me a lot, this ability to draw upon the knowledge of traditional masters. It can result in such rich work because it makes me feel closer to my territory, and country and identity…it gives more power to the work.

The embroidery technique I use is from the Mantaro Valley in central Peru. I didn’t learn this at the school of Bellas Artes, instead I took a course in the National Museum of Peruvian Culture. This was a place that I had been fascinated in all my life, since childhood. When I was small, we used to wait at the bus stop right outside the museum and I always gave it so much attention, but I never had the chance to visit. When I was an adult, I finally went to do a course there with Moisés Balbín Ordaya, where I learned all about the ancestral techniques and embroidery from the Mantaro Valley. It was such a wonderful experience and was so different from learning in school; you could really see the warmth that was transmitted when they were teaching, and I think this is because it’s a technique that is passed down through generations. Maybe this was not possible before, but in the last ten years at the school of Bellas Artes there was an anthropologist César Ramos who invited some traditional masters to share their techniques with urban artists, to create a kind of horizontal experience and produce a beautiful project.

My focus on the daily lives of people in Urban Lima, and especially about food, started from an early discomfort that I had with the routine of life. One time, when I was still studying in the school of Bellas Artes, I was concentrating hard of my work when my father arrived from the market with food, telling me to leave everything to one side and go and cook. For me this was a big conflict for a long time, I felt so fed up, so I decided to include this in my work.

“To deal with this resentment about the interference of daily life I turned this into a possibility for creation, and that’s where my focus on daily realities began”.

So, then I took my camera and began to take note of all the basic things in my house and the kitchen- the chopping board, the food, the cooking…I registered all of this through my camera. This contact that I made with my own life allowed me to have greater contact with the lives of people on the street, with people in the marketplace. More and more I found a much richer perspective of life became illuminated. I love to speak with people on the street or the market, so much so that when I go shopping my husband accompanies me to just to stop me talking too long! I like to develop a warm relationship with people, and it is this approach that strengthens the perspectives that you see in the images I produce, like those of the cevichera.

It’s curious because the images in my work come naturally from the experiences I see, and by coincidence I have a lot of images of people eating ceviche because its ones of the most common things that people eat in the street. On any street corner you’ll find a cevichera, now in the pandemic its changed, but before it was a very typical image to see people eating in the street. I love these images because people go to eat in the street because they are working, and they don’t have any other option.

‘Vendedora de Ceviche III’

I took this particular image for the piece ‘Vendedora de Ceviche III’ (2020), with the woman and her cevichera trolley, in Lima Norte. This woman was just going about her day with her cevichera trolley, and I loved this image.

So, when I came to make my exhibition series ‘Escuderas: Identidad y nación’ (‘Coat of arms: identity and Nation’) I wanted to pay homage to this woman with her cevichera trolley and totally transform her, making her full of flowers in a portrait style and to give her a place of importance. Working in this traditional way completely transformed her.

I also have a piece called ‘Cevichito’, which shows some construction workers eating ceviche. I love this scene because I captured it in a large avenue when they were building a bypass and a mall at the same time, so two large constructions. In this space there was a lot of movement, and you couldn’t pass by easily. It was fascinating because in the middle of this busy, broken road there was this cevichera trolley with some construction men sat there eating…probably with dust in their ceviche!

All my photos are from lima, as it’s such a mix.; we have a rich variety from all the different places like the jungle, the mountains, the coast, and this makes new images and scenes. So, it is kind of inevitable that my artworks are inspired by these techniques from the Sierra.

‘Cevichito’

Liliana Avalos is represented by BLOC ART

https://liavalosarte.wixsite.com/lilianaavalos
Instagram:  liliana.avalos.artista

A Ceviche Question

The smell of fresh fish fills the air as hawkers cry out the prices of that day’s menu popular in Mercado San Jose. I have been visiting this same ceviche stall in Lima’s Jesus Maria neighbourhood for many years; a non-so-hidden gem as I’ve often had to bustle for the chance to perch at the counter on a rickety stall around lunchtime.

Plates of the emblematically Peruvian seafood dish ceviche are piled high with sweet potato and toasted corn, and doused with an extra helping of leche de tigre. If you’re lucky, you can get an extra refill of chicha morada, a highly-sugared beverage made from boiled purple corn, to wash down the meal. As an anthropologist it is always quite the experience, both for my tastebuds as well as my ethnographic eye. Ceviche, and the entire culture surrounding it, is very special indeed.

Whilst Ceviche is a dish that now circulates internationally, it was born of the Peruvian Pacific and is an icon of the country’s gastronomic boom and associated rise in tourism. In recent years, the country has gained increasing international recognition for its gastronomic prowess, having won the ‘World’s Leading Culinary Destination Award’ eight years in a row, and only being beaten off the top spot in 2020 by Italy- a more than fair contender. The catapulting of Peru onto the worlds gastronomic and tourism stage goes hand in hand with a strengthening economy and sense of national identity; all with patriotic elements such as ceviche at the helm of this sea change.

However, ceviche enters dramatically into other important debates of our times too.

In recognition of the troubling rise in plastic waste, a campaign and subsequent changes in legislation were launched in 2018; ‘No quiero esto en mi ceviche’ (I don’t want this in my ceviche). The campaign saw renowned Peruvian chefs sprinkle vials of microplastics over their plated ceviche as a final and foreboding ‘garnish’, alongside the “sale” of microplastic seasoning vials in Lima supermarkets. Yet, such a campaign, and the wider question of contemporary ceviche, raises important questions that deserve attention.

It is true that plastics are fast becoming a significant issue of concern regarding the ocean, highlighted by documentaries such as ‘Blue Planet’ that have influenced significant changes in viewers lifestyles as a result. But plastics also negatively influence human health too- it has been estimated that we may be eating up to 5 grams of microplastics per week, snuck into our digestive systems through food and water.

Plastics are especially concerning when discussing the Pacific, as we need only look to ‘The Great Pacific Garbage Patch’, the worlds largest accumulation of ocean plastic, for evidence of the dire straights we are in. Hopefully, campaigns such as ‘No quiero esto en mi ceviche’ may go some way to address this and change attitudes towards plastics. For example, gaining momentum, the movement led to the Peruvian Ministry of Environment successfully banning single use plastics in coastal areas (beaches, ports) in 2019, with the rest of the country set to follow by 2022.

Whilst campaigns to reduce single-use plastics may certainly be welcome, the local expression of this in Peru deserves further attention for what it tells us about imaginaries of the Pacific. Through ‘No quiero esto en mi ceviche’, Peruvians are encouraged to abandon plastics as they may adversely affect the fish that go into ceviche, and thereby potentially harm national identity and gastronomic prowess if the dish is ‘contaminated’. There is absolutely no mention of the harm that plastics do to living animals though; fish only enter environmentalist discourse as marinated corpses contributing to symbols of national identity. As such, I want to ask an important question: Is the Pacific perceived as a multispecies world deserving of care and respect, or as a resource, filled with other little swimming resources, only worthy of protection when national goals and symbols like ceviche are negatively impacted upon?

It is this important question regarding oceanic multispecies health, Pacific-related national identity and gastronomic booms, and the circulation of ceviche imagery, that I will be exploring as part of the ‘Reimagining the Pacific’ project this year.

Images from Pixabay